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EcoTypes: Exploring Environmental Ideas

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Nature

FIRST PUBLISHED December 2, 2016

Nature

Is nature typified by its own inherent order and harmony separate from humans, or is it now fully hybrid, interwoven with humanity?

Related main theme: Place (Nonhuman/Human)

 


Survey Items


Survey Results


Deep Dive

Concepts of nature, and derivative notions such as natural vs. artificial, play a large role guiding our values and behavior. The EcoTypes Nature axis addresses a key current environmental debate over pure vs. hybrid concepts of nature.

Survey Items

EcoTypesAxisArrow-GreenNoVert

Pure Pole

  • Nature knows best; people should get out of the way and let natural processes flourish.
  • The purest example of nature is wilderness, a landscape untouched by humans.

Hybrid Pole

  • Humans can at times actually improve upon natural systems by careful and thoughtful management.
  • Many landscapes have already been affected by humans, so it’s naive to just let nature take its course.

Survey Results

This histogram shows the overall distribution of averaged responses, from fall 2018 to now, to the survey statements above. Which side are most responses on? Is there general agreement or disagreement among responses so far?

How do your own responses compare with these overall results? To answer this question, find the personal report you received by email and compare your average response to this axis.

Do most respondents agree with you? Disagree with you? Are most responses to the right or the left of you? What does this say about your responses as compared with overall responses?

Deep Dive

Extended Overview
Cited References
Extended Overview

Is environmentalism about saving nature? If so, what sort of nature should be saved: wilderness? habitat? gardens? golf courses? Nature takes all kinds of forms, some of which you may prioritize more than others in your environmental concerns. Ideas of nature can be found among a wide range of popular environmental concepts; consider for instance how “sustainable” and “natural” are often interwoven. Reflecting more deeply on what we mean by nature, then, may help us craft a more thoughtful approach to environmentalism.

More broadly, ideas of nature have played a key role in western civilizations for centuries (Glacken 1967); indeed, nature is one of the most culturally laden notions in the English language (Williams 1980) with a variety of uses and critiques in academic scholarship (Castree 2005). Think of how “natural” or “unnatural” are used in a variety of popular contexts, including but not limited to environmental issues, and you’ll agree that ideas of nature qualify as a fundamental EcoTypes axis.

One key difference among scholars concerns pure vs. hybrid approaches to biophysical nature. A good deal of North American environmentalism has been grounded in notions of nature that emphasize its order and harmony, often in contrast to the human realm; witness, for instance, the significance of wilderness protection. As one looks a little deeper, this notion of nature emphasizes purity vis-à-vis humans (cf. White 2000): as the 1964 Wilderness Act stated, wilderness is “an area where the earth and its community of life are untrammeled by [humans].” The idea of purity in nature goes far beyond wilderness: common slogans around minimizing our environmental impact, for instance, often presuppose that all such impacts are negative, compromising nature’s pure state.

Over the last several decades, many scholars have modified, challenged, or rejected this pure view of nature, claiming both that the reality of our biophysical world is entangled with human actions, and that our very ideas of nature ought best to be understood as cultural and political constructions. Theirs is a more hybrid and relational view of nature that strives to avoid essentialism—the notion (generally discredited by scholars) that things have a fixed, shared essence. Scholars advancing hybrid notions of nature challenge essentialist assumptions of nature as, for instance, in equilibrium until humans disturb it (Holling 1973), or as a benign, harmonious force shaping the world (Glacken 1967). The endpoint of this hybrid approach to nature may in fact be one in which very term “nature” disappears (e.g., Latour 2004), given its questionable ontological status and mixed political import.

These arguments have typically been met with resistance: thus, for instance, the early collaborative scholarly project “Reinventing Nature,” summarized in the book Uncommon Ground (Cronon 1995), was challenged in another book, Reinventing Nature?: Responses to Postmodern Deconstruction (Soule 1996). More recently, a variety of publications (e.g., Lynas 2011, Shellenberger & Nordhaus 2011, DeFries et al. 2012) endorsing the notion of the Anthropocene, a view of Earth as fundamentally shaped by humans, have met similarly fierce opposition (e.g., Wuerthner et al. 2014, Wilson 2016; cf. Proctor 2013, Dalby 2016). It seems that scholarly debate over pure vs. hybrid nature is not going away!

Though scholarly literature on pure vs. hybrid nature is now well established, the debate may not enjoy similar recognition in popular environmental discourse. Many people recognize that, for instance, nature can be a garden as well as wilderness. But the potential ramifications of a pure vs. hybrid approach to nature go far beyond that of more vs. less humanized landscapes. Taken fully, challenges to longstanding cultural notions of nature as pure may lead to entirely new ways of approaching environmentalism and environmental scholarship (cf. Proctor 2009; 2016).

Cited References
371577 nature items 1 author asc https://jimproctor.us/ecotypes/wp-content/plugins/zotpress/
Castree, Noel. 2005. Nature. London: Routledge.
Cronon, William, ed. 1995. Uncommon Ground : Toward Reinventing Nature. 1st ed. New York: WWNorton & Co.
Dalby, Simon. 2016. “Framing the Anthropocene: The Good, the Bad and the Ugly.” The Anthropocene Review 3 (1): 33–51. http://anr.sagepub.com/content/3/1/33.short.
DeFries, Ruth S. et al. 2012. “Planetary Opportunities: A Social Contract for Global Change Science to Contribute to a Sustainable Future.” BioScience 62 (6): 603–6. https://doi.org/10.1525/bio.2012.62.6.11.
Glacken, Clarence J. 1967. Traces on the Rhodian Shore; Nature and Culture in Western Thought from Ancient Times to the End of the Eighteenth Century. Berkeley: University of California Press.
Hayles, N. Katherine. 1995. “Searching for Common Ground.” In Reinventing Nature?: Responses to Postmodern Deconstruction, edited by Michael E. Soulé and Gary Lease, 47–63. Island Press.
Holling, C. S. 2001. “Understanding the Complexity of Economic, Ecological, and Social Systems.” Ecosystems 4 (5): 390–405. https://doi.org/10.1007/s10021-001-0101-5.
Holling, C. S. 1973. “Resilience and Stability of Ecological Systems.” Annual Review of Ecology and Systematics 4 (January): 1–23. http://www.jstor.org/stable/2096802.
Latour, Bruno. 2004. Politics of Nature: How to Bring the Sciences into Democracy. Cambridge, MA: Harvard University Press.
Latour, B. 2010. “An Attempt at a ‘Compositionist Manifesto.’” New Literary History 41 (3): 471–490.
Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.
Latour, Bruno. 2011. “From Multiculturalism to Multinaturalism: What Rules of Method for the New Socio-Scientific Experiments?” Nature and Culture 6 (1): 1–17. https://doi.org/10.3167/nc.2011.060101.
Lorimer, J. 2012. “Multinatural Geographies for the Anthropocene.” Progress in Human Geography, February. https://doi.org/10.1177/0309132511435352.
Lorimer, Jamie. 2015. Wildlife in the Anthropocene: Conservation after Nature. Minneapolis: University of Minnesota Press.
Lynas, Mark. 2011. The God Species: Saving the Planet in the Age of Humans. Washington, D.C.: National Geographic Books.
Proctor, James D. 2009. “Environment after Nature: Time for a New Vision.” In Envisioning Nature, Science, and Religion, edited by James D. Proctor, 293–311. West Conshohocken, Penn: Templeton Press.
Proctor, James D. 2016. “Replacing Nature in Environmental Studies and Sciences.” Journal of Environmental Studies and Sciences 6 (4): 748–52. https://doi.org/10.1007/s13412-015-0259-3.
Proctor, James D. 2013. “Saving Nature in the Anthropocene.” Journal of Environmental Studies and Sciences 3 (1): 83–92. https://doi.org/10.1007/s13412-013-0108-1.
Proctor, James D. 1998. “The Social Construction of Nature: Relativist Accusations, Pragmatist and Critical Realist Responses.” Annals of the Association of American Geographers 88 (3): 352–76.
Shellenberger, Michael, and Ted Nordhaus, eds. 2011. Love Your Monsters: Postenvironmentalism and the Anthropocene. Oakland, CA: Breakthrough Institute. http://www.amazon.com/Love-Your-Monsters-Postenvironmentalism-ebook/dp/B006FKUJY6.
Soulé, Michael E., and Gary Lease, eds. 1995. Reinventing Nature?: Responses to Postmodern Deconstruction. Washington, D.C.: Island Press.
Swyngedouw, Erik. 2011. “Whose Environment?: The End of Nature, Climate Change and the Process of Post-Politicization.” Ambiente & Sociedade 14 (2): 69–87. http://www.scielo.br/scielo.php?pid=S1414-753X2011000200006&script=sci_arttext.
Walley, Christine J. 2004. “Where There Is No Nature.” In Rough Waters: Nature and Development in an East African Marine Park, 138–44. Princeton University Press.
Wapner, Paul Kevin. 2014. “The Changing Nature of Nature: Environmental Politics in the Anthropocene.” Global Environmental Politics 14 (4): 36–54.
White, R. 2000. “The Problem with Purity.” Tanner Lectures on Human Values 21: 211–228.
Williams, Raymond. 1980. “Ideas of Nature.” In Problems in Materialism and Culture: Selected Essays, 67–85. London: Verso.
Wilson, Edward O. 2016. Half-Earth: Our Planet’s Fight for Life. First edition. New York: Liveright Publishing Corporation.
Wuerthner, George, Eileen Crist, and Tom Butler, eds. 2014. Keeping the Wild: Against the Domestication of Earth. Washington, D.C.: Island Press.

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